Why isn’t anything being done about the 10,000 ghost madrassas in Sindh?

There’s just one problem: many of these supposed madrassas don’t actually exist

A meeting, between the officials of Sindh, held in May at the chief minister’s house in the provincial capital of Karachi, was told by the inspector general of the Sindh police that over 10,000 ghost madrassas had been unearthed through physical verification

This verification was made after 7,724 actual madrassas were geo-tagged

Ghost schools have been a point of debate in Pakistan for many years but this new term, “ghost madrassas,” has stayed under the radar

 Ghost schools exist only in government books, from which they receive annual funding from the education budget

As a result, individuals are able to pocket funds meant for schools that do not actually exist on ground

Recently, Sindh managed to largely root out many of these ghost schools; now it has to cope with the new phenomena of ghost madrassas

Ghost schools are supposedly government entities, and the provincial government provides funds for them

But who is funding these 10,000 ghost madrassas, and who is benefiting? What is the purpose of these ghost madrassas? After all, they exist only on paper, yet most of them are unregistered with the relevant authorities

Whatever funds they get don’t come from the state

To answer these questions, I spoke to police officers and other members of law enforcement agencies, including a senior official with an intelligence agency

These interviews revealed that ghost madrassas serve as revenue streams for various religious groups, most of which are engaged in militancy and violent extremism

 A few of the figures behind these ghost madrassas have political motives, while some are believed to run ghost madrassas to meet the needs of their families

Being a hub of Pakistan’s economy and home to the major port city of Karachi, the province of Sindh alone produces around 65% of the total revenue of Pakistan

As a result, it also provides an environment that’s conducive to those seeking to exploit religion to provide their own revenue stream — including militants

So how do these ghost madrassas generate money when they are not funded by the government, unlike ghost schools? Interestingly, I was told that the most active source of their revenue has been intercity bus routes

The most common method of fundraising is simply for a bearded man, carrying a booklet of receipts, to board a bus and ask passengers to donate to the on-going construction of his madrassa or mosque

Sometimes they resort to emotionally blackmailing the passengers by asking for their help in feeding readers of the Quran

 Scores of ghost madrassas are promoted as an “additional room” for a mosque

These ghost madrassas also collect animal hides on Eid and gather funds by visiting businessman

Others, rather than collecting funds from bus passengers, have collection boxes in shops, gas stations, or shopping malls; they also operate online accounts and promote themselves on social media

Many ghost madrassas have bank accounts that they mention on their banners, which are usually hung during holy days

The major chunk of these ghost madrassas are established by a group of activists who run their collection drive in areas where the upper class congregates, such as Khadda market near the army’s housing development in Karachi

A senior intelligence officer revealed that ghost madrassas usually operate through bank accounts fusing their fake madrassas and registered non-governmental organisations

When asked to elaborate on the mixture of NGOs and ghost madrassas, the officer said the perpetrators want to keep their revenue intact, avoiding Zakat and tax deductions

Thus, they operate through a registered non-profit organisation

They use these bank accounts especially to generate funds from social media and members of the community living abroad

The official also said that the ghost madrassa fundraisers are often involved in money laundering

Through the money they raise, they have been investing in real estate

 Ghost madrassas have been a successful endeavour because most Pakistanis pay the fundraisers without verifying if their mosque or madrassas actually exists

While I was investigating ghost madrassas, I took a bus trip from Lyari to Thatta and back, a distance of around 15 km

Sure enough, two boys boarded the bus and started requesting funds for their madrassa, supposedly being built at Cattle Colony bus stop

This made me remember the days when I used to travel by bus from Steel Town to Millennium Mall to reach my college

Every day, someone would board the bus asking for funds for the same madrassa, which after nine years is still supposedly “under construction”

Sindh’s inspector general claims there are around 10,000 ghost madrassas in the province; the real number may be far larger

And these figures are just for Sindh, our entire country faces the issue of unmonitored madrassas – who is to say if most of them are ghost madrassas or not

Under the guise of fundraising for religion, madrassas and mosques, the public is easily tricked

The majority of people don’t verify that the mosque or madrassa in questions exists before handing over their money to the ghost madrassa mafia — this is how we have been fuelling the thousands of criminals and militants who have taken up this lucrative business

And we need stop doing that now

This post originally appeared here

Date:24-Aug-2016 Reference:View Original Link