Why is the government allowing congregational prayers during Ramzan?


So far, the government has successfully balanced the often-competing objectives of preventing the spread of Covid-19 and keeping the economy from slumping

Unlike in India, there was no poorly planned or hastily announced lockdown that left hundreds of thousands (a lot of them potential carriers of the virus) thronging to bus and railway stations, only to eventually walk hundreds of miles across states

Through the Ehsaas programme the government has initiated the largest social protection programme in the history of the country, with a plan to disburse nearly a billion dollars to the most vulnerable segments of the society

Pakistan’s testing capacity has steadily increased leading to better contact tracing and isolation, which is allowing the country to transition towards a “smart lockdown” model

However, despite these heartening developments, one must not lose sight of the fact Pakistan is only hanging on by a thread

The Global Health Security Index, a Johns Hopkins Centre for Health Security initiative that assesses countries in terms of their pandemic preparedness, ranks Pakistan at a dismal 105 out of 195 countries

Countries ranking far higher on the index have been devastated by the contagion over the last few weeks

Similarly, Pakistan still has only less than 5000 ventilators for a population of over 200 million

It will not take a lot to overwhelm a healthcare system that is manifestly fragile to begin with

It is in this context that the government’s decision to allow congregational prayers during Ramzan is particularly worrisome

The decision was made after the government and the Ulema agreed upon a 20-point standard operating procedure (SOP)

These twenty points seem practically impossible to implement even in the most disciplined of settings; in a country like ours there is absolutely no hope that these SOPs will be adhered to

Then why did the government allow such gatherings at tumultuous times like these? The reasoning provided by Prime Minister Imran Khan recently, that Pakistan is a “free nation” and Pakistanis therefore should not be forcibly stopped from performing their religious duties, was so flimsy and unconvincing that it barely deserves a confutation

Clearly, there is no such thing as absolute freedom, and the state here has a responsibility to safeguard the lives of millions of Pakistanis by preventing the spread of this deadly contagion

The unsavoury truth is that the government has decided to surrender before the religious zeal of a loud minority

This decision to placate the Ulema might be well intentioned, since any social unrest at this time would push the country towards further turmoil, but it is certainly short sighted and will likely prove to be counterproductive

By allowing congregational prayers the government has opened an avenue for widespread dissemination of Covid-19, and therefore has put millions at risk

With an over-strained healthcare system and an anemic economy, Pakistan is only one short step away from the edge of the precipice

Extensive spreading of Covid-19 will cripple the healthcare system, crash the economy and jeopardise millions of lives

No government can hope to survive the resultant economic collapse and social unrest

This capitulation of the state will also further strengthen the hold of this loud minority over our society, and will weaken the state

By ceding ground today, the government is creating a precedent where the threat of social unrest is used to arm-twist the state

It will only further embolden such elements and they will continue to use this template to influence decision making

Conversely, if the government is able to establish its writ at this time, it will send a clear message to all such elements that hope to take the state hostage based on their facility to mobilise a few thousand people

It is therefore not only in the best interest of the country, but in the best interest of the government itself to revisit this decision

Allowing congregational prayers during Ramzan might appease the Ulema for a short while, but in the long term it will result in countless precious lives being lost and will lead to disastrous outcomes for the country’s economy and healthcare system

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Date:24-Apr-2020 Reference:View Original Link